Happy New Years from Sacred Debris!
Today marks the start of our 4th year as a blog. I hope that you folks enjoy what we’re doing here. The site is still in a state of semi-hiatus but I’ve got a few new posts in the works so check back (or better yet- subscribe!) soon. As always: likes, shares, comments and tips are appreciated.
This photo dates back to the late 1970s and features a very dashing tattooed/pierced gentleman. No artist/model credit was included with the 35mm print.
From the background it appears to have been taken in the mid-1970s at Cliff Raven’s studio in West Hollywood at or near the completion of my first tattoo. ~ Jim Ward
It’s always a treat when piercing and tattoo history intersect; here we have The Gauntlet/PFIQ’s Jim Ward with a freshly worked on tattoo by Cliff Raven. Inspired by Japanese tattoo designs, Raven’s work was bold, clean and made to last.
Tattoo by Alan Oversby; 1970s. Scanned from the original print.
A few weeks ago I was tagged by multiple friends in a Facebook post from a tattooer who’s been doing male pin-ups; archetypal poses gender swapped with big bearded beefcake. The comments ranged from amused to aggrieved with almost everyone agreeing that it was ‘about time’ that someone was doing them.
Of course, there’s really nothing new under the sun. Male pin-ups, particularly homoerotic ones, have been around for a lot longer than social media. Cliff Raven, Sailor Sid, Phil Sparrow, Alan Oversby… anyone who was tattooing a clientele that appreciated the sexuality of tattoo culture was likely to have done one.
Though they weren’t always as explicit as this amazing piece by Sebastian. It dates back to the late 70s and still packs a punch.
Sacred Debris Sandbox members should check out the FB group for a much raunchier part of the design!
I could be wrong, but I think that the heavily tattooed gentleman in this (amazingly candid and charming) photo is Rufus from Rochester who’s made a few appearances here on SD. It’s hard to tell. Either way, the black graphic back piece blast-over caught my attention and put the print on the fast track to the Sacred Debris update queue. Continue reading →
I met Star as the tattooed lady at a San Mateo carnival 10-in-1 show back in 1975. She was also the magician’s girl in the sword box. We connected then and were friends for some 15 years afterward. We did a few shows together and also took pictures in my garage studio with my bed of nails. Stars was a “biker’s girl” and later moved to Florida. I pierced her genitals and she appears in early Gauntlet photo shoots. ~ Fakir Musafar
My buddy Scott recently discovered a few vintage photos of Fakir Musafar and his friend Star in the collection of Bob Hanson and was kind enough to send them over to Sacred Debris.
Star appeared on the cover of the inaugural color issue of PFIQ 1 photographed by Fakir.
PFIQ #15. The previous fourteen issues featured illustrated cover art, primarily by Bud Larsen. Issue #15 also contained a tribute to Ethel Granger by Fakir and an article on Carl Carroll who’s bisected penis appeared in Modern Primitives. ↩
I’m sure it’s just because of the ‘no nudity’ restrictions of Instagram/Facebook but it’s still a little strange to see hundreds of piercings a day on my social networking streams and have the great majority of them be above the neck. Now that I’m in my forties I’ve earned the right to constantly remind people that yes, back in my day we had to walk uphill, in the snow, with no shoes on to have our guiches pierced, with externally threaded jewelry and we liked it.
All of this curmudgeonly rambling is a reminder that genital piercings used to be a piercer’s bread & butter and the ‘king pin’ of male genital piercings was the ampallang. Once thought to be potentially fatal if performed incorrectly (the urban legend went that piercing into the corpus cavernosum would cause uncontrollable bleeding that could result in exsanguination) the ampallang is generally considered to be the heaviest male genital piercing as far as healing time and sensation.
Back in the 1970s when these photos were taken- featuring Sailor Sid Diller performing the ampallang- some piercers felt that the pain factor of certain piercings was ‘brutal’ or ‘barbaric’ and, already on the fringes of subculture, would use injectable anesthetics to make the process easier on their clients. We touched on this in April of 2014 with the editorial A lesser ritual with some comment section dialogue on the concept of “earning” a piercing in tow…
My opinions on the subject are fairly predictable; I’m for the client’s right to not experience the pain of a piercing as much as I’m for a piercers right to refuse to use legally or notsolegally obtained anesthetics. Once the ampallang is pierced there can still be a period (days, weeks) of pain, discomfort and bleeding so to anyone who keeps the piercing (my own was abandoned) has, in my book, earned it.
As always, I encourage you folks to share your thoughts in the comments section.
(this post was written and it’s photographs edited at Disney World)
I sometimes wonder if people into piercing today have any deep appreciation of the tremendous impact Doug Malloy has had on their lives. Certainly he had predecessors and contemporaries equally as passionate about piercing as he, but what was it that made him the center from which the whole modern piercing movement sprang? ~ Jim Ward, Running the Gauntlet.
Piercing existed before Doug Malloy. We humans have a need to adorn ourselves regardless of our country of origin, devotion to a specific God or Gods or our tribes chosen or born into. The Dyak ampallang, the nathori favored by the Banjara people of India or a suburban parent taking their child to the mall for ear piercings, 1 the need is the same even if the motivation isn’t.
Look into the recent past of the western body piercing revival- 1900 on- and you’ll find examples of piercings that were performed and healed years before “we” ever thought of them. Rasmus Neilsen’s (approximately) 00g Madison piercing was displayed forty years before Madison Stone 2 was born; Jack Yount was piercing nipples in the 1950s and in South Dakota a young body ritual devotee who went on to be known as Fakir Musafar was pushing his body to the limits with piercings and ritual modifications.
So what was it about Doug that brought together the assorted leather men, modern ascetics & primitives, swingers and eccentrics that formed what became the roots of the modern piercing community? His passion and enthusiasm? His seemingly unlimited funds which allowed travel and the free time to meet the piercing devotees who were scattered all over the United States and Europe? Being at the right place at the right time and seeing the potential in the generation that came after him with people like Jim Ward and Fakir Musafar?
Every time I crack open Jim’s Running the Gauntlet I find something that inspires me to dig a little deeper, connect with younger piercing fans to remind them of the contributions of people like Doug and Jim and Jack, connect with older folks who were around during the good old days and to do my part to keep the memories alive.
So why did you get pierced? Was there a defining moment where you thought this is for me? PFIQ, Modern Primitives, In the Flesh, BME, SPC? Who was your Doug Malloy?
Do not get your child’s ears pierced at the mall. ↩
Madison Stone is an American tattoo artist and former adult performer who was known for her distinctive appearance which at the time included having body piercings- something the adult industry looked down on until the 2000s. A surface piercing at the base of the throat became known as a Madison due to the visibility her profession was able to offer it. https://www.instagram.com/madisontattoos↩
Happy New Year, everyone.
Like a lot of photographs in my archive, this picture has very little in the way of a backstory to go with it. Sailor Sid Diller would often label his photos with typewritten stickers on the back, but other prints are far more mysterious.
The only information I have on this were the words “1978” written on the back of the photograph in blue ballpoint pen. It was likely done at a T&P Party 1 but that’s not confirmed.
Jim Ward believes the piercer to be Jim Anderson, and the piercee is Kinsey M.